Foerschner, Allison Mental History Illness.
From Skull Drills to Happy Pills. Inquiries Journal/Student Pulse 2.
https://www.youtube.com/watch?v=HxB0if_bUaQ
Then again, Mental History Illness. From Skull Drills to Happy Pills. Inquiries Journal/Student Pulse.
Did you know that the Danish Girl. Althougheven though some outside intervention occurred, custody and mentally care ill were generally left to the individual’s family. Actually the first mental hospital was established in 792 CE Baghdad and was soon followed by others in Aleppo and Damascus mass establishment of asylums and institutionalization took place much later. The mentally ill in family custody were widely abused and restrained, particularly in Christian Europe. I’m sure it sounds familiar.|Doesn’t it sound familiar, am I correct?|Sounds familiar, this is the case right?|doesn’t it? being that the shame and stigma attached to mental illness, manyloads of hid their mentally ill family members in cellars, caged them in pigpens, or put them under servants control. Ok, and now one of the most important parts. Others were abandoned by their families and left to a life of begging and vagrancy.
Accordingly the social stigma attached to mental illness was, and to some extent still is, pronounced in countries that have strong ties to family honor and a reliance on marriages to create alliances and relieve families of burdensome daughters. In China, the mentally ill were concealed by their families for fear that the community would believe that the affliction was immoral result behavior by the individual and/orand alsoand their relatives. Whenever scaring away potential suitors and leading to the idea that mental illness was contagious, the mentally ill were also thought to have bad fate that would negatively influence anyone who associated with the disturbed individual.
In ancient Mesopotamia, priest doctors treated the mentally ill with magicoreligious rituals as mental pathology was believed to mask demonic possession.
Exorcisms, incantations, prayer, atonement, and similar various mystical rituals were used to drive out the evil spirit. Other means attempted to appeal to the spirit with more human devices threats, bribery, punishment, and sometimes submission, were hoped to be an effective cure. Seriously. Attempts to treat mental illness date back as early as 5000 BCE as evidenced by trephined discovery skulls in regions that were home to ancient world cultures. Early man widely believed that mental illness was supernatural result phenomena similar to spiritual or demonic possession, sorcery, the evil eye, or an angry deity and so responded with equally mystical, and sometimes brutal.
In these ancient civilizations, mental illness was attributed to some supernatural force, generally a displeased deity. Most illness, particularly mental illness, was thought to be afflicted upon an individual or group of peoples as punishment for their trespasses. You see, the widespread use of exorcism and prayer, music was used a therapy to affect emotion, and charms singing and spells was performed in Babylonia, Assyria, the Mediterranean Near East, and Egypt in hopes of achieving a cure. Hebrews believed that all illness was inflicted upon humans by God as punishment for committing sin, and even demons that were thought to cause some illnesses were attributed to God’s wrath. God was also seen as the ultimate healer and, generally, Hebrew physicians were priests who had special ways of appealing to the higher power with intention to cure sickness. Along the same spiritual lines, ancient Persians attributed illness to demons and believed that good health should be achieved through proper precautions to prevent and protect one from diseases. These included adequate hygiene and mind purity and body achieved through good deeds and thoughts.
These papyri also show that, despite innovative thinking about disease, magic and incantations were used to treat illnesses that were of unknown origin, often thought to be caused by supernatural forces like demons or disgruntled divine beings.
Ancient Egyptians also shared the early Greek belief that hysteria in women, now known as Conversion Disorder, was caused by a wandering uterus, and so used vagina fumigation to lure the organ back into proper position. Therefore, while disabling condition in the bloodline and threatens identity as a honorable unit, therefore mentally treatment ill in these cultures meant a life of hidden confinement or abandonment by one’s family, historically in Greece, a mentally ill member implies a hereditary. Usually, mentally ill vagrants were left alone to wander the streets so long as they did not cause any social disorder. Those who were deemed dangerous or unmanageable, both in family homes or on the streets, were given over to police and thrown in jails or dungeons, sometimes for life. Mental History Illness. That said, from Skull Drills to Happy Pills. Inquiries Journal/Student Pulse. Retrieved from http. Allison Mental History Illness. That said, from Skull Drills to Happy Pills. Inquiries Journal/Student Pulse 09. Through the Middles Ages, mental illness was believed to result from an imbalance of these humors. To bring the body back into equilibrium, patients were given emetics, laxatives, and were bled using leeches or cupping. Specific purges included a concoction developed by Ptolemy called Hiera Logadii, that combined aloes, blackish hellebore, and colocynth and was believed to cleanse one of melancholy. Confectio Hamech was another laxative developed by the Arabs that contained myrobalans, rhubarb, and senna. Later, tobacco imported from America was popularly used to induce vomiting. Other treatments to affect extracting humors consisted blood from the forehead or tapping the cephalic, saphenous, and/oras well asand hemorroidal veins to draw corrupted humors away from the brain. Purging and bloodletting, customized diets were recommended. Of course whenever consisting of salad greens, barley water, and milk, and avoid wine and redish meat, raving madmen were told to follow diets that were cooling and diluting.